Historical Report on Race Essay

A biography that we thought was best for us and our kids to gravel up in. We produced our own food, shelter and weapons and provided for ourselves in the most natural elan possible. It wasnt al way of lifes idle though, and others seen more nurse come on of our fine-tune and resources than us. I was pressure off my commonwealth and had to adapt to the immature peoples way of life. That in which they called a white-hot society this society created many act upons in my life time in ordi soil to weaken our society such as those of the Allotment prompt and the Reorganization Act (Schaefer, p. 47, 2012). People of my cultural lived on reservations, we had learned to separate ourselves and adopt our own way of life and government. innate Americans had created their own nation and it ca personad and has caused a lot of tension mingled with us and the U. S. coating. As a homegrown American, we were all about live the traditionalistic way of life. at that place was comfo rt to our land and the resources that we used and the white people jimmyd and did take it from us.It seemed as if we were constantly at war with the white people so that we could protect what we thought was rightfully ours. They had created an act cognise as the Indian remotion Act, which was passed in 1830 (Schaefer, p. 150, 2012). This opened more land for settlement and allowed people to come in and take over our reservations (Schaefer, p. 150, 2012). In 1946, recounting had created the Indian Claims Commission (Schaefer, p. 150, 2012). This was a proficient thing for us, or so we thought. It meant that at long last our voice was going to be heard.There were three members apart of the commission, and they were given a five year deadline, but on that point kept getting extension subsequently extension, until in 1978 the whole thing was abolished (Schaefer p. 155, 2012). At times, it seemed as if whitethornbe the government was nerve-wracking to help us, that or they were trying to use us. In 1952, the BIA began programs, so that they could relocate junior Native Americans to Urban areas and by 1962 they had created what was called the appointment Assistance program also known as the EAP (Schaefer, p 157, 2012).Basically there primary goal was to relocate us by offering us amend jobs opportunities that, that of the reservation could not offer. But this figure had soon standfired on them. By 1965, tail to one third of the people in the EAP had returned home to their reservations (Schaefer p. 157, 2012). Today, most of our land has been taken from us and no longer exist. Native Americans themselves are not being treat as badly as we were back therefore, but its the culture and our separate that continues to be insulted. Schools declare such a thing as mascots, and they create names for them.They use those such as the Braves or Redskins. Those names have a core to the Native American culture, it tends to bring up the past for us, and thou gh there intentions may not be that of insulting us, about of us simulatet like it too much. It hasnt always been easy for us, and at times I wanted to give up. But everything seems to turn out for the better. Ive learned that every culture and person has their own way of quick and when someone sees a greater valuate of that persons liveness then they have to have it.Things dont always have to be that way people can come up with their own greater value of living. Remember, you dont always have to have someone elses greater value to have a greater value of your own. Make an even better living for yourself than trying to take someone elses. I hope you learned well from this letter and I wish you the best. Your Friend Resources Schaefer, R. T. (2012). racial and Ethnic Groups (13th ed. ). Retrieved from The University of Phoenix eBook Collection database.